10 Tips for Preaching from an iPad

Like many pastors, I was trained to preach from either a manuscript or notes. One of the great gifts that I’ve received was all of the hand-written sermons my Grandfather had prepared over the course of his ministry. His “sermon barrel” was filled to the brim with messages from over 60 years of preaching. It’s a treasure trove of spiritual wisdom and insight that is life-giving in every way. I also have a sermon barrel, although my sermons are entirely digital. And while my sermons don’t have the personal connection like my Grandfather’s hand-written sermons do, they achieve the same effect.

Because all of my sermons were written on the computer, in order for me to preach from them, I had to print the sermon out. For years, I would print out the sermon, and then carefully tape them together into a sort of book that I could flip through as I preached. I would trim the booklet so it would fit neatly into my Bible so that when I started preaching, I could simply open my Bible and go. I’d even write out the scripture verses so I didn’t have to be flipping through my Bible while I preached. It was a time-consuming process and there was always a concern that I would lose the sermon booklet somewhere or worse that I would forget or duplicate a page.

Many years ago, I made the decision to start preaching from an iPad. There was obviously some challenges to this, but for the most part, it’s made it much easier to deliver the message. Over the course of the years, I’ve learned a few things that help make the transition from preaching from a physical document to a digital document easier:

  1. Convert the document to a PDF before putting it on your iPad so that as you are referring to it – you can easily adjust the font size. You can also change font colors and highlight or markup the PDF easily to assist as placeholders and way-markers throughout the message. Also – as a PDF – you can easily adjust the layout so it works best for you.
  2. Save the PDF into a folder in Dropbox or Google Drive and make sure that folder is setup so that it is available offline. You need to be able to access the PDF quickly and easily without having to think about it.
  3. Make sure you have a charged iPad. I have an iPad Pro and if I have at least 15% – I can make it through about a 20-30 minute sermon. I’ve also used iPad Air’s and iPad’s – and those take a little more battery, but it’s relatively comparable. That said – having a full charge eliminates any frustration.
  4. Along with making sure the iPad is charged, make sure that you’ve closed out of all of your apps except for what you need. Those eat up battery life and you don’t really need your Hulu account open when your preaching.
  5. Cases are primarily going to be a personal choice. For me – I use the Magic Keyboard case from Apple so that I can leverage the iPad as a true laptop alternative. Which means – when I want use my iPad – I oftentimes just pull it out of the magnetic keyboard case and set it on top of the case – which grips the iPad just fine so it doesn’t slip or move. You can also get a flat case for the iPad. Just pick something that works best for you.
  6. Make sure you are using a current update of the iOS software and that your iPad is backing up to iCloud.
  7. Along with that – NEVER UPDATE ON A SATURDAY NIGHT OR A SUNDAY MORNING. That’s just playing with fire and you WILL get burned.
  8. In Settings, do the following:
    1. Turn on Do Not Disturb so you don’t get interrupted
    2. Under Display & Brightness, change the following:
      1. Set brightness where you want it.
      2. Change Auto-Lock to Never (It’ll drain your battery – but it’s worth it)
      3. Turn off Lock/Unlock
    3. Under Notifications, change the following:
      1. Show Previews: Never
      2. Turn off Announce Messages with Siri
  9. Make sure your hands are clean. Nothing worse than having a sticky finger from a donut or a wet finger from coffee/water that makes the iPad stick or not work. I always keep a micro-fiber rag close by so I can easily wipe the screen down if that does happen.
  10. Lastly, remember that it’s technology – so it will fail you. If it’s too hot and in direct sunlight – the iPad will turn off, if it’s too cold, it’ll take longer to scroll and won’t respond as well. Just do the best you can with it and if and when it fails – just keep pointing people to Jesus and you’ll be fine.

A Theology of Virtual Sacraments

Oftentimes, I have people asking me my opinion on the validity of virtual sacraments. So here’s the foundation of theology of virtual sacraments.

1. Technology is not autonomous.
No matter how sophisticated the technology is, it still has to be programmed by a human being. Everyday I depend on sophisticated bots to collect and gather information from a variety of sources. But I was the one who programmed those bots to search out, identify, qualify, collect, and distribute the desired information.

So what this means is that every time we interact with some entity virtually, regardless of the skin the avatar is using, behind that is a real person. Which means, the conversations and relationships you build with the individual in the game or virtual world has the same value as if someone had come and sat down in your office or home.

To devalue the individual just because of where you first met them, is to devalue the reality that Jesus loves and sacrificed for that person.

2. Communion is adaptable.
At the last Supper, Jesus shared both wine and unleavened bread as a means of communion. And for hundreds of years, that’s how communion was served. But in the 1890’s, a Wesleyan-Methodist pastor by the name of Dr. Thomas Welch created pasteurized grape juice so that those of the Wesleyan-Methodist tradition who are opposed to alcohol could still take part in the sacrament of communion. I’ve seen the communion “wine” presented via water, kool-aid, soda, and beer as a representative of taking part in the blood of Jesus.

I’ve seen the communion bread presented with the wafers, those weird little tick-tak style of bread, actual bread, and most recently gluten-free bread. I’ve even seen pastors use M&M’s, crackers, pretzels, and slices of pizza as a means of consuming the body and remembering Jesus.

What’s important is not the elements, but rather the symbolism of the elements. Remembering the death of Jesus, intentionally choosing to be part of the body of Christ, and the commitment to love and care for the other believers in our own congregation and across the world.

3. Baptism is fluid.
Jesus was baptized in the Jordan River. A river that people used to bath in and clean themselves. A river that people used to wash their clothes in. A Living water that flowed and washed away the impurities.

But today, we baptize in weird, semi-heated bathtubs in our sanctuary. Or we baptized in stock tanks meant for livestock. Occasionally you’ll hear of someone going to a lake or a river to baptize, but that’s rare. Some people just sprinkle water from a container on people.

I’ve heard of some in Africa during long periods of drought, that have baptized with dirt. I’ve heard of others who have used the anointing of oil as a means of baptism. The reality is that if we think that baptism is simply about water, we’re missing what is significant.

What’s significant is the testimony of the believer. The public declaration that they have chosen to abandon the world and have committed to following Jesus. The water is simply a substantive vehicle that physically conveys this public declaration.

4. God doesn’t care.
I can see and understand the animosity of those against this and I can see and understand the affirmation of those for this. However – at the end – I don’t think it really matters to God at all. It matters to us, but not to God.

And if it did matter to God, then I’m not sure I’d want to be in a relationship with God. Because what if I spent my whole life committed to following and serving God, only to have Him disqualify me from being in relationship with Him for eternity just because I took communion with grape juice rather than wine or that I was baptized virtually instead of in a living river like Jesus was? I don’t want to be in a relationship with a God like that and I sincerely doubt anyone else who is serious about their relationship with God would either.

5. You really don’t care either.
I’ll add this one last thought. As a pastor, if someone came to you and said they were saved, baptized, and discipled via an online ministry – are you really going to tell that person that it doesn’t count? That the relationship they have with God is invalidated because they didn’t do it the way you think it should be done?

There’s no way you’d do that. You’d welcome them in with open arms and great them as a brother or sister in Christ. They are family, no matter how they came into the family.

If you did reject them, then I would wonder if you should actually be in ministry at all. Because if we can’t accept that God is going to reach all kinds of people through all kinds of methods – regardless of whether we agree with those methods or not, then it’s probably best to stop being a pastor and take some time to learn what it really means to follow Jesus.